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There are two forms of unity that are Biblical, but since both forms are often misunderstood, let’s see what the Bible says about each of them. First, unity in the Spirit… There will always be false unity movements in Christian circles; but the Bible says there is also a true unity in the Spirit. In fact, since Jesus prayed for unity, did He not prophesy that we would someday be perfected in His unity? Here is His quote: I do not ask in behalf of these (disciples) alone, but for those also who believe in Me through their word; that they may all be ONE; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me. And the glory which Thou hast given to Me I have given to them; that they may be ONE, just as We are ONE: I in them, and Thou in Me, that they may be perfected in unity, that the world may know that Thou didst send Me, and didst love them, even as Thou didst love Me. (John 17:20-23 (KJV)) [Emphasis added]
JESUS’ PRAYERS WERE A PROPHETIC PROMISE Since there are Christians who say the unity Jesus prayed for can never happen, I ask…was this prayer just wishful thinking on Jesus’ part? Or was this prayer—and all of His prayers—a prophetic promise? It should be self-evident that if Jesus is who He said He is—very God—all of His prayers are a prophetic promise! Not one time did Jesus ever pray amiss. Every time Jesus prayed, He revealed the perfect will of His Father. To hear from Jesus was—and is—to hear from God. To say it another way, “the words of Jesus” is a synonymous term for the “Word” of God—the second Person in the Trinity (John 5:19). Jesus said: The words that I say to you I do not speak of My own initiative, but the Father abiding in Me does His works (John 14:10 (NASB). And Revelation 19:10 says, “The testimony of Jesus is prophecy.” And Hebrews 1:1-2 says, “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by His Son” (NIV). This verse says that —among other things—Jesus was a prophet. Paul confirmed this (in 2 Cor. 1:20) when he said: “No matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God” (NIV).
UNITY IN THE SPIRIT DEFINED When Jesus prayed, “…that they may be in us,” He was saying that all Christians could be ONE in the Trinity even as the three are ONE (vs. 21). Therefore, we cannot be in the unity that Jesus prayed for until each one of us (as an individual) comes into unity with Christ and is hidden with Christ in God (Col. 3:3). “Unity in the Spirit” is Christians unifying with Jesus—not with each other—even as Jesus is with the Father. Unity with Jesus is more than having Him in your heart, or being saved. This unity is all about making Jesus the Lord of your life as well as Savior, and this is an attainable goal. However, manifesting this unity starts with our confession that His prayer was indeed a prophecy that will be fulfilled. When we allow the Spirit of Christ IN US to flow with the Holy Spirit and the Spirit of God IN US, then we will begin to understand how our eternal human spirit can be in unity with the Omnipresent Spirit of God. We must come to understand that the Spiritual unity Jesus prayed for can only be between God and man, never between man and man. We must get past the notion that “unity in the Spirit” means: all Christians being in unity with each other in some doctrine or movement. When we move into our human strength or force, then we leave the place of oneness and violate the intimacy between the Godhead and His Church. God’s Holy Spirit can speak the same message to every believer in the world simultaneously:
This demonstrates the ONE language of the Holy Spirit although it is EVERY human language at the same time. Now we can see how each believer can be in unity with God’s Spirit and, therein, be in unity with all believers.
UNITY AMONG THE BRETHREN DEFINED Unity “movements” that attempt to unite Christians “in the faith of man”, or “in the spirit of man”, are always false unity movements because they are of the flesh. The ecumenical movement within the world today is a substitute and a shadow of God’s true plan for the church. “True unity is discovered when we become Christ-like. Christ being formed in us is the true forum for spiritual unity among brethren. To the extent we reflect the Lord's nature and character, will we experience spiritual unity.” (A quote from The Shepherds Rod 2007). As Paulette Reed said: “Jesus says in John 17:22, that the same glory the Father gave Him, He gives to us, "I have given them the glory that you gave Me, that they may be one as We are One." He's exhorting us to be one with Him, which is also being one with each other.” The “Glory” is the manifest presence of the Lord. And because the presence of God indwells us Christians, we are therefore one with each other by virtue of that indwelling we hold in common. Our relationship with Jesus cannot be all it should be until our relationship with each other is all He would have it be. That is because… Unity in the Spirit is the unity obtained by virtue of the Holy Spirit indwelling all believers—something only God can do. But there is also a Biblical unity the brethren can have with each other; the unity found in loving the brethren. A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another. (John 13:34-35) Beyond all these things put on love, which is the perfect bond of unity. (Colossians 3:14) Behold, how good and how pleasant it is for brothers to dwell together in unity! (Psalms 133:1) This kind of unity, loving the brethren so all may know we are the disciples of Christ, is to be found in all born again Christians. Too often this myopic unity is just practiced among the brethren in our specific church or doctrinal group, and is not often extended to the brethren in other doctrinal groups. The miracle of reconciliation will not be by our might, but by the power of God. We've tried to make it happen on our own for too long, and our efforts have been futile. The miracle of forgiveness will wipe away the pain of disunity, so the glory fills the temple. —Paulette Reed
WHO ARE WE TO BE IN UNITY WITH? Some pastors would chastise us over our concern for unity when we should be directing all of our attention to saving souls. This raises the question: What should the priority of the church be, saving souls for Christ, or seeking unity in Christ? The counter question is: Which did Jesus command us to do? Did Jesus pray for unity, for souls, or for both? Can the church ignore the one and expect full success in the other? Jesus said: All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. (Matthew 28:18-19) A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another. (John 13:34-35)
Who would dare ignore even one commandment—one prophetic promise—from Jesus, while justifying themselves by putting an overemphasis on another request that the Lord made? We need balance! Who was the Lord speaking of in John 13 when He said, “A new commandment I give to you”? (Vs. 34) Was He speaking only of those people in your or my denomination or doctrinal group, or was He speaking of every Christian—the whole church—the worldwide body of Christ?
As Rick Joyner so aptly said it, "The unity of the body that is coming is a unity of diversity, not a unity of conformity." Every congregation requires unity within their walls, and that is good, but that is a very nearsighted view of the whole church—as Jesus saw it (in John 13:34-35 and John 17:20-23 above). I believe that without the unity in the Spirit Jesus prayed for we would continue to lack the spiritual authority needed to bring in a great harvest. But the answer to Jesus’ prayer does not depend on us, but upon God’s Spirit. Therefore we do not need to strive to fulfill Jesus’ prophecy for unity because Jesus is IN us to fulfill His prophecy THROUGH us! If anything is of God—God did it! Our attention will not be on our ministries, or the church and her great accomplishments, but on Jesus—the Lord of the church. Though we clearly have the mandate to win the lost, heal the sick, and deliver the oppressed, our most important directive is to know the Lord intimately.
CONCLUSION When we move outside of His Spirit, we leave the protection, the power, and the authority of oneness. It is only this oneness and unity with the Godhead that will allow the world to believe that Jesus is the Messiah. Who can ignore or oppose the unity that Jesus prayed for and not pay the price for their willful disobedience? Those that are obedient to Christ’s call to unity will pray for, plead for, and pursue this unity—until His prayer, His prophecy is fulfilled. And when that happens across a broad spectrum of Christendom we will have more power and authority to bring in a great harvest for our beloved Lord and Savior, Jesus Christ. We ask God to open ministry doors for us, but He is asking us to open the doors of our ministries to Him first so He can bless us with His power and authority (Rev. 3:20). Matthew 18:19 tells us that if just two or three Christians will get together and agree on something and ask it of Him, He will do it. So, if we are truly devoted to preparing the way for the Lord, then we should also be fundamentally devoted to the unity of His people and to developing meaningful relationships with other parts of the body of Christ. “A major purpose of attaining unity in Christ’s Spirit is to win the world for Jesus.”
Kenneth Uptegrove ArkHaven Ministries Robert Ricciardelli: "UNITY IS NOT UNIFORMITY--EMBRACING OUR DIVERSITY IS TRUE UNITY" "As the Lord has accepted each one of us, so must we accept others in the household of faith to perfect His glory through our life."
We continue to hear the word unity quite often these days in the body of Christ. We have many leaders of the church who have it as a goal in their life and preach it as a goal of their church. I do not want to keep seeing unity as a goal, or something that I preach--I want to see unity as a reality. Jesus prayed for unity, and it is
the heart of God for His people to live it and not just preach it.
Let's reflect on the Lord's Prayer for all of us in
John 17:20-23:
"May
God, who gives this patience and encouragement, help you live in
complete harmony with each other, as is fitting for followers of
Christ Jesus. Then all of you can join together with one voice, giving
praise and glory to God, the Father of our Lord Jesus Christ.
Therefore, accept each other just as Christ has accepted you so that
God will be given glory." Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none
of us lives to himself alone and none of us dies to himself alone. If
we live, we live to the Lord; and if we die, we die to the Lord. So,
whether we live or die, we belong to the Lord."
For the
Kingdom of God is not a matter of what we eat or drink, but of living
a life of goodness and peace and joy in the Holy Spirit. If you serve
Christ with this attitude, you will please God, and others will
approve of you, too. So then, let us aim for harmony in the church and
try to build each other up." "Embracing
diversity within the will of God is the only true unity." This uniformity is defined by a
narrow set of temperamental preferences, philosophical opinions,
inductive conclusions, and institutionalized traditions of human
origin, not Divine authority. This type of uniformity is a far cry
from the nonjudgmental and non-contemptuous acceptance that is
necessary for true unity to thrive. Embracing diversity within the
will of God is the only true unity. God calls us to harmony, and not
man made religious cloning. God calls us to preserve the unity He has
provided for us through the cross of Christ, not to produce loyalty to
our own brand of uniformity. "If we can
begin to embrace the conflict that comes from our differences we will
gravitate towards unity." Rather than working at listening
and understanding, most of us attempt to change the other person. I've
worked with many conflicting couples who weren't too sure what the
real issue was. But they were sure that whatever the issue, their
position was the correct one. To add more muscle to their argument,
they would say that their view was the most Biblical one. Who would
dare argue with that? So we all can quote Scripture to cover a
wrongful heart issue. "Unity without
diversity leads to uniformity." Those who believe that diversity
always leads to division feel threatened by differences. They tend to
discourage individual uniqueness and creativity. Individuals are
pressured not to disagree. Spirituality and maturity are in part
determined by the degree to which everyone thinks alike. When the
time came, He set aside the privileges of deity and took on the status
of a slave, became human! Having become human, He stayed human. It was
an incredibly humbling process. He didn't claim special privileges.
Instead, He lived a selfless, obedient life and then died a selfless,
obedient death--and the worst kind of death at that--a crucifixion." Expect a harmony to rise up out of the diversity of God's people, which will impact the world in the transformation of people and nations in Jesus name, Amen! Robert Ricciardelli
THE ARKHAVEN MISSION STATEMENT : To bring unity and community to the body of Christ! Being a revivalist rather than an evangelist, my ministry emphasis is on the need for revival in the church. Not until the church is operating in all the provision that God has set in place for her to evangelize with, can the church bring the lost to Christ on the scale we all wish to see. Not until we are truly following the Acts model for the church can we ever hope to be the Bride who has truly made herself ready for the Bride Groom. See the entire mission statement at http://www.arkhaven.org/about_author.htm
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