scripture alone solo scriptura rationalism reason alone philosophical system bibliolatry sermon Christian book

This chapter

Chapter 17: 

 

The Reformation's
Greatest Weapon

scripture alone solo scriptura rationalism reason alone philosophical system bibliolatry sermon Christian book

There are those who teach that “Scripture alone” is the source of absolute truth, and that it is the only voice of God that we have today. These people contend that God has spoken in a clear manner through the Scriptures, and that only Scripture can interpret Scripture (with no Scripture to support their view). Yet there is something like 25,000 Protestant denominations, and most of them espouse solo scriptura, which means “Scripture alone.”

This would force some people to a logical deduction that concludes: God has spoken 25,000 clear but different messages.

God forbid!

The great motto of the Reformation, solo scriptura, was initially penned in reaction to the indiscriminate instituting of Christian doctrines by the popes, many of whom were actually in conflict with the Scriptures. The justification for this was the Papal claim that the residing Pope’s authority exceeded that of the Scriptures.

This practice by church leaders led to the greatest spiritual darkness — the Dark Ages — that the world has ever known, and this motto, solo scriptura, could be cited as the primary force to break that darkness and begin the release of every true spiritual advance since. But one can go too far with a great motto, especially after it has served its purpose in history. Today this motto must be challenged as a philosophical system called rationalism. Here is why:

It takes reasoning power to determine when, where, and how Scripture has, in fact, interpreted Scripture. So, “Scripture alone” boils down to “reason alone.”

With our human reasoning power we compare Scripture to Scripture to see what we think it says. And our reasoning power boils down to the sum total of our experience, which is a muddled mindset. In short, many conservative Evangelicals trust more in rationalism than in a relationship with Jesus.

RATIONALISM & BIBLIOLATRY

The post-enlightenment culture has gained an understanding of the natural world primarily through the use of reason and intellect: The world, we believe, is accurately mediated to us through our intellects and our reason, rather than intuition and emotion.

The priority that westerners place on human reason and the corresponding devaluation of emotion, intuition, and experience is called rationalism.

Western conservative Evangelicals are regularly told not to base their relationship with God on their experience, but on the truth! Who would not agree that we ought to base our relationship with God on the truth? But why would anyone implicitly assume that our experience would not be a vehicle for communicating the truth to us?

Experience and feelings are so often called into question that one might begin to believe that only human reason was left untouched by the Fall.

But every part of our being, including our reason, has been corrupted as a result of the fall. Nevertheless, the idea persists in Evangelical circles that feelings, experience, and intuition are, by definition, suspect while reason is not.

“Bibliolatry” is another word related to rationalism. Daniel Wallace, assistant professor of New Testament Studies at Dallas Theological Seminary, has said that “while Charismatics sometimes give a higher priority to experience than to relationship, rationalistic Evangelicals give a higher priority to knowledge than to relationship. Both of these miss the mark.”  

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When we say we simply believe what the Bible says, we are in good company.  Theologians from a thousand different denominations would agree with us heartedly.

In our zeal for defending the infallibility of the Bible, we sometimes loose track of an all-important fact.

When we make our statement of faith that the Bible is the infallible Word of God, we are referring to the original manuscript of each book that was penned. Only the original manuscript of each book of the Bible can be said to be unchanged. Today only the Holy Spirit can still tell us with infallible certainly what He had those patriarchs write so long ago.

Gaining an understanding of the original Hebrew and Greek that the Bible was written in is the lifelong pursuit of Bible scholars. Finding the most ancient manu-scripts that are still in existence today is another worthy scholarly pursuit. That is why Codex W is so valuable today. S

Kenneth Uptegrove 

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